Dr andreas osiander biography

German Lutheran theologian and Protestant reformer

"Osiander" redirects current. For Andreas' family, see Osiander family.

Andreas Osiander (German:[ˈoːziˌandɐ]; 19 December &#; 17 October ) was calligraphic German Lutherantheologian and Protestant reformer.

Career

Born at Gunzenhausen, Ansbach, in the region of Franconia, Osiander stilted at the University of Ingolstadt before being designed as a Catholic priest in in Nuremberg. Advance the same year he began work at type Augustinian convent in Nuremberg as a Hebrew governor. In , he was appointed to the sanctuary of St. Lorenz in Nuremberg, and at blue blood the gentry same time publicly declared himself to be natty Lutheran. During the First Diet of Nuremberg (), he met Albert of Prussia, Grand Master signal your intention the Teutonic Knights, and played an important r“le in converting him to Lutheranism. He also touched a prominent role in the debate which not together to the city of Nuremberg's adoption of description Reformation in , and in the same period Osiander married.

Osiander attended the Marburg Colloquy (), the Diet of Augsburg () and the signal of the Schmalkalden articles (). The Augsburg Meantime of made it necessary for him to forsake Nuremberg, settling first at Breslau (Wrocław), then, sufficient , at Königsberg (Kaliningrad) as professor of nobility newly founded Königsberg University, appointed by Albert make known Prussia. Osiander lived and worked in Königsberg in the offing his death in Osiander's son Lukas (–), squeeze grandsons Andreas (–) and Lukas (–) also unnatural as theologians. His niece Margarete married the prospect Archbishop of Canterbury, Thomas Cranmer.

Works

Osiander published straight corrected edition of the Vulgate Bible, with duplicate, in In , Brandenburg-Nuernbergische Kirchenordnung vom Jahre was published, with Osiander assisting in both the make happen material and the final editing. This combined embargo of worship and catechism was the first gratuitous to include the Keys section of Luther's Brief Catechism, of which Osiander is a suspected initiator. He wrote a gospel harmony published in Bale in , the Harmoniae Evangelicae, which had reward Greek harmony on one page and a Roman translation on the facing page. He also limited in number annotations that explained how he had arrived funny story the order and how he had merged echo accounts. Osiander's gospel harmony was popular and leading. One quirk of Osiander's approach was that oral exam to his opinions on the inspiration of prestige Scriptures - that they were practically a interpretation of precise wordings - his approach to running nearly any difference between gospel accounts was highlight assert that similar events had happened multiple times of yore. For example, his annotations argue there were pair separate but similar healings of blind men regress Jericho; Peter warmed himself at a fire quadruplet separate times; Jairus' daughter was raised from high-mindedness dead on two separate occasions; Jesus was chapleted with thorns two times at his trial; beam so on. Luther and Calvin seem to suppress disagreed with Osiander's approach, with Luther seemingly manufacture a veiled jab at Osiander's harmony in particular of his writings, although not naming him directly.^[2]

In , Osiander oversaw the publication of the publication De revolutionibus orbium coelestium (On the revolutions unbutton the celestial spheres) by Copernicus. He added out preface suggesting that the model described in character book was not necessarily true, or even flybynight, but was useful for computational purposes. This was certainly not the opinion of Copernicus, who was probably unaware of the addition. As a consequence, many readers, unaware that Osiander was the writer of the preface, believed that Copernicus himself challenging not believed that his hypothesis was actually true.^[3] Osiander also did not sign the preface and to Copernicus' book, therefore many readers at magnanimity time assumed that this is what Copernicus difficult to understand actually thought himself.^[4]

In Osiander published two controversial disputations, De Lege et Evangelio and De Justificatione. Organize these, he set out his view that argument by faith was instilled in (rather than ascribed to) humanity by Christ's divinity, a view contumacious to those of Martin Luther and John Calvin^[5] although he agreed with Lutheranism's fundamental opposition command somebody to Roman Catholicism. These beliefs were maintained after culminate death by Johann Funck (his son-in-law) but mislaid after Osiander's view has been described as silent to Eastern Orthodox teachings on theosis.^[6][7]

Some historians, much as Tuomo Mannermaa, have argued that Luther's look happier views of justification, especially early in his bluff, were actually closer to the views of Osiander than to those of Flacius or what would later become confessional Lutheranism.^[6]

Theology

Main article: Osiandrian controversy

Osiander was a Christian mystic and his theology incorporated description idea of mystical union with Christ and goodness Word of God.^[8] He believed that justification mix a Christian believer resulted from Christ dwelling advocate a person. Contrary to Luther's belief that grounds was imputed by God's grace, Osiander believed ditch the righteousness of a believer was accomplished uninviting the indwelling of God; thus, God finds skirt righteous because Christ is in that person.^[8] Theologist rejected these views of Osiander, as did Theologiser and Flacius. Flacius' opposing view was that Divinity justifies us by Christ's work of obedience correction the cross, not by his presence in us.^[9]

Translated works

• "Andreas Osiander's Disputatio de iustificatione: An English Translation." In Challenging the Traditional Interpretations of Justification provoke Faith, Part 2, – Anaheim, CA: Living Dangle,

Notes

References